Below is a summary of my travel diary. It was a 900-kilometer walk from France to Santiago in Spain. Hugs and bon voyage.
 Carlos Eduardo Hoepers
			”Because one day you have to stop dreaming, 
take your dreams out of the drawer and somehow set off”
Amyr Klink         		
	            			My trip started in Blumenau-SC at 06:00hrs with my parents and my girlfriend.
							I was calm, I had never traveled to another country, and I was going alone with just a backpack, a Timberland boot, 3 pants, socks/underwear, a Nautika sleeping bag, 3 t-shirts, a blouse, toiletries and the guide book “El camino de Santiago a Pie” by Aguilar (I recommend it)..
							
The plane left from Navegantes/SC Airport, which is about 50 kilometers from
Blumenau/SC. A couple of my parents' friends were there to wish me
a good trip. I got on the plane and next to me sat a
who was on the phone and said she had to hang up because she was going to Spain. When she hung up
I told her I was also on the flight to Spain.
a long conversation, we arrived at 10:20 a.m. in Congonhas Airport (Sao Paulo).
	            		
We shared a taxi to Guarulhos Airport, and at 3:30 p.m. I was already on the Iberia plane bound for Madrid. It was a tiring 11-hour journey, because time doesn't and the discomfort was too great for a man of 1.90m in height.
I arrived at Madrid's Barajas airport at 06:00hrs. A very beautiful and large airport. I couldn't sleep on the plane, it was very cramped and uncomfortable. I was startled by the airport and the realization hit me that I was far from home, alone, and couldn't speak Spanish or English. I started to get nervous.
 You don't need a visa to go to Spain, but they may stop you on arrival. 
When it was time to stamp my passport, the guard asked me what I was doing in Spain, I said: “Camino de Santiago”, he said: “Where does the Camino de Santiago start?”, I said: “Roncesvalles”, he stamped my passport and motioned for me to continue.
 From a distance I saw some people with backpacks, some with Brazilian flags. They were three Brazilian women who were in Spain to do the route: Fátima, Lu and Sandra.
	            		
At 10 a.m. I was on the plane to Pamplona, an Iberia propeller plane that creaked and smelled of oil, like an old bus. I arrived very tired, I stayed in a hostel where the Brazilian women had already booked, I got a room for myself, stamped the first stamp on the credential and went to bed, it was almost one in the afternoon. Due to the time zone and tiredness, I felt sick in the hostel, nauseous and dizzy.
	            			After a difficult night, I couldn't sleep very well, I was still adapting to the new reality.
							I had breakfast with the Brazilian women in a Coffee Shop near the Hostel and then we took a taxi to Saint Jean. 
							It was a sunny day with very blue skies and a calm, cool wind. 
							
The trip was pleasant and the route very beautiful, a narrow, well-maintained road with lots of shade from tall trees, like a road used in car commercials.
As soon as we arrived in Saint-Jean, we went to the information office and booked into the Orisson hostel, had lunch, took some photos and finally
photos and finally started the walk along km 1 of the Camino de Santiago.
Saint Jean is a pretty little French town with 1,470 inhabitants. The houses are all carved or made of stone. The path begins by crossing a stone gateway and a bridge.
	            		
After a few kilometers, as my legs were longer, my pace was faster than the Brazilians'women, I pulled away and moved quickly up the mountain until I reached the hostel in Orisson. The Guide (Book “El camino de Santiago a Pie”) says that if you slow down or speed up your pace to keep up with someone else, you'll get tired more quickly.
The Orisson hostel is beautiful, with two floors, a deck at the front with a fantastic view of the Pyrenees and a bar on the ground floor. As soon as I arrived, I put my backpack in the room and went for a French beer. Soon the Brazilian women arrived and joined in to celebrate the first day of hiking.
Hostel with dinner and breakfast (very few have this service, in most you have to make your own dinner and breakfast), hot showers. My room had three bunk beds, where Fátima, Dalva, Lu, Sandra, me and Cristine, a 73-year-old French woman who was on her third trip. She gave me a pendant that read "Ô Marie, conçue sans péché, priez pour nous qui avons recours à vous". I lost this pendant halfway through the journey and a few years later I found it in a seam in my backpack.
The crossing of the Pyrenees is very beautiful, but also one of the most difficult parts of the route. The Pyrenees are a mountain range that forms the border between Spain and France, with peaks up to 3400m high. This region is home to bears, foxes, deer, ibex, squirrels and other animals. Some pilgrims do the route from Saint Jean to Roncesvalles in one day, but we prefer to split it into two stages so it's not too heavy. The route is partly a narrow paved road, then a trail with the famous yellow arrows passing through large areas of pasture with horses. It's a beautiful view, reminiscent of movies set in the Middle Ages. In winter, when it snows, many people get lost on this part of the trail (including deaths), as the snow covers up the markings. I arrived in Roncesvalles with knee pain.
The hostel in Roncesvalles is an old but well-preserved building. I arrived in the rain and immediately went to the restaurant next to the hostel for a bite to eat.
In Roncesvalles I went online, sent emails to people in Brazil and checked the news. After that, I went back to the hostel, stamped my credentials and chose a bed, chatted with some people in a little “a mix of Portuguese and Spanish”. In the background, CELTA music was playing from a band called LUAR NA LUBRE. https://youtu.be/2F9GJEhOEKA
	            			At the end of the afternoon, I saw Mass in the Church of Roncesvalles, had dinner and went to sleep in one of the hostel's bunk beds because my feet were asking for it. 
							...
							One of the things you learn on the way is that you can live with very little. In the hostel there is an area for leaving donations, and after two days walking with a 12kg backpack on my shoulder, they (my shoulders) were already complaining. I decided to get rid of some clothes and reduce the number of bottles (hygiene products).
In the end, Roncesvalles was one of the best hostels along the way, with a castle atmosphere. At 6 a.m. Gregorian chant started playing as an alarm clock.
	            		
I woke up early and started walking. I walked a long way with Fátima and we talked a lot about our lives in Brazil. Fátima lives in Brasilia, is married and has a few children (I don't remember how many). We stopped for a bite to eat in Burguete. Then it rained, a lot of rain, until we reached Zubiri, where we stopped at the first hostel we found.
We had a very good Paella in Zubiri. I sent some photos via email to Brazil (in 2007, internet access was precarious on the Camino).
The drive from Zubiri to Pamplona was very rainy, and I stopped only a few times when I found a place where I could stay out of the rain. It's a beautiful stretch, partly along a trail and partly along the side of a highway. The entrance to Pamplona is through the walls, which are very beautiful.
We stayed at the municipal hostel in Pamplona, a very large hostel where we made new friends, met another Brazilian, Onorio, and from then on a Spaniard called Alberto also went with us.
	            			We had pasta and wine. I walked around Pamplona, bought some postcards, took some photos and then I went back to the hostel and went to sleep
							.
							
Pamplona is famous all over the world for the running of the bulls (San Fermin Festival), where bulls are let loose in the streets and the locals (wearing white clothes and red scarves) run away from them. 
The hostel was good in general, the number of bathrooms was too few for so many people, but the beds were comfortable.
	            		
	            			 I slept very well and woke up early because that day I had another challenge: the Mount of Forgiveness (Alto del Perdón). I walked for a while with Dalva, then with Fátima and soon distanced myself due to the
difference in pace. I chatted to a Canadian, then I passed a Bolivian teacher who was walking with a group of young Americans, and further on I passed a Spaniard called Pascoal who was walking with an Australian called Dave.
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I arrived at the top of Pardon, where there are several giant wind turbines, or rather wind farms. The sound of the propellers cutting through the wind was frightening. There is a lot of wind at the top of Pardon, so much so that there is a monument in honor of the pilgrims that reads
 "Donde se cruza el camino del viento con el de las estrellas" (Where the path of the wind meets the path of the stars).
The path of the stars is a reference to the road to Santiago de Compostela, where compostela is field of stars, the sky in this region has many stars.
	            		
The descent from the top of Forgiveness is very difficult, the terrain has many loose stones and there is a great risk of slipping, so you always have to use your staff as a support. Still on the descent, I passed three
Finns who were following in single file with two staffs each, looking like they were skiing downhill.
I arrived at the Padre Reparadores hostel, a very good hostel. I stayed in a room with three Italian men, Giorgio, Giorgio Giacobbe and Guido Piccon. 
Fatima and Lu arrived soon after and I moved into their room because I couldn't keep up a continuous conversation with the Italians. They only spoke Italian.
	            		
All the Camino guides recommend visiting the Hermitage of Santa María de Eunate, built in the second half of the 12th century in Romanesque style.
							
							It has 33 arches around it. It is located 2 km off the Camino (4 km round trip), and since our feet were very sore, Fátima and I looked for a taxi, invited Sandra, Dalva, and Lu, and we went to visit the Hermitage, which is very beautiful.
							
							In the book "The Pilgrimage" by Paulo Coelho, he says that he slept under the arches of the hermitage.
After that, I went to see the Roman bridge of Puente La Reina.
	            		
I woke up early and started walking; before long, I was walking alone toward Estella. I passed through vineyards in Mañeru and Cirauqui.
In this stretch, the Camino crosses several medieval and Roman bridges. The entrance to Estella is along a road that passes in front of a very old church — the Church of the Holy Sepulchre, built in the year 1200. In front of this church, there was a Spaniard named Miguel, who was drinking wine while sitting on a bench facing the river. I had a few glasses of wine with him until Fátima arrived.
						The city of Estella was founded in the year 1090 — an old city full of history.
The albergue is right after the church. It's very spacious, serves breakfast, and has few bathrooms compared to the number of pilgrims.
Since Fátima was taking a while to arrive, I went to the post office to send a postcard and found her there.
Fátima had arrived by taxi because she was in a lot of pain, which is why she hadn’t passed by me.
Shortly after, she realized she had lost her wallet with all her documents and bank cards.
I went with her to a public phone to cancel the cards, and then we returned to the albergue to eat something.
When we arrived at the albergue, there was a message for her to go to the police station because she had left her wallet in the taxi, and the driver had turned it in to the police — with everything still inside.
Just outside of Estella, there was a fountain with wine, where you can drink as much as you like. There’s a live stream on the internet, and I had already arranged for my family to watch me there. We took some photos and continued on our way. A bit further ahead, we met a gaúcha, Edithe. We chatted with her for a while and then continued until I eventually separated from the group.
Along the way, I came across the Americans who were resting with Alberto, the Spaniard, and Renato de Moraes, a guy from Sao Paulo. I sat with them, ate some chocolate, and then continued walking through the many cultivated fields. These fields reminded me of the movie Gladiator, because the wind created "waves" in the crops, and I ran my hand through them to "feel" the wind — just like Maximus (the character from the movie) did at the end when he was remembering his family.
I arrived in Los Arcos having a good conversation with Alberto. I went to the albergue, left my things, and went to get something to eat. Soon after, Fátima, Lu, Dalva, Sandra, Renato, and Onório arrived. Fátima told me that the next day she planned to go as far as Viana, while I intended to go to Logroño, so I arranged with Renato to leave together the next morning.
I woke up very early and went to Fátima’s bed to say goodbye to her. We had formed a strong friendship, so much so that she called me “filho peregrino” (pilgrim son). We said goodbye with the hope of meeting again further along the Camino. I also said goodbye to Sandra and the others and continued the journey with Renato. The stretch to Viana was quite tiring, with constant ups and downs. After that, it got worse as we entered a dry area. It was almost 10 km from Viana to Logroño under a very strong sun, through a dry area with lots of rocks and mud. We arrived just after noon at the albergue, left our things, and looked for a bar where we had a very cold Coca-Cola and ate a bocadillo. We returned to the albergue and found the gaúcha Edithe; we made plans to have dinner together. After a walk around the city, we dined at a very good restaurant. I ate a paella that was excellent.
We woke up early and soon started walking. The exit from Logroño is through a large park where many locals take morning strolls or walk their dogs. After that, the path follows a major highway. It was a long walk under intense sun until we reached Nájera. Arriving in Nájera rewarded us with a beautiful view of the river, mountains in the background, and lots of greenery.
Nájera is a small and beautiful town. As soon as I left my backpack at the albergue, I went out to find a pharmacy because I needed some adhesive tape and also a "cyber café" to download photos and send news to Brazil. Later, I ate a bocadillo (sandwich) and went to sleep. The albergue was average; the beds had thin mattresses that let you feel the wood underneath, and the bathrooms were few and poorly maintained.
We woke up early again. The exit from Nájera is along a road with several irrigation canals running alongside it. Part of the route goes through wheat fields, and another part follows beside a major highway. When we arrived in Santo Domingo, there was a street lined with wooden walls, and we discovered there would be a bull run — where bulls are released at the start of the street, and those “brave” enough run in front of them. There was also a parade that passed through the albergue. The parade organizers didn’t let us enter until it was over because our clothes were dirty (we had gotten some dust and mud on the way).
We were told it was the day of Santo Domingo and that there was a festival in his honor. We waited almost an hour for the parade to finish before being allowed inside, only to discover that the parade was actually a tribute to the pilgrims and therefore passed through the albergue. The strange thing was that the parade was in our honor, yet we couldn’t enter because our clothes were dirty.
After entering the albergue and having lunch, we met the Spaniard Alberto and the Australian Dave. So, Renato, Dave, Alberto, and I took some photos of the town. Later in the afternoon, we were given wine, cheese, and chorizo by the festival organizers. We visited the Cathedral of Santo Domingo, where there is a live rooster inside that crows for some pilgrims. According to tradition, if you enter the cathedral and the rooster crows, you will have a good journey or receive a blessing... and it crowed for us.
When we woke up, there was a lot of noise in the albergue — the organizers of the Santo Domingo festival were distributing lamb soup to the locals and tourists. Renato stayed to eat, but I continued on the Camino. Further along, I met the Spaniard Pascoal and the Australian Dave, and we walked together for quite a while. Later, we ran into Edithe, who also walked with us for a stretch. Then Edithe and I separated and arrived in Belorado. We stayed at the second albergue, which was better than the one at the entrance. A few minutes later, Renato, Pascoal, and Dave arrived. We had lunch at a restaurant in front of the albergue, then bought food at a supermarket to make dinner at the albergue.
We agreed to leave together the next day — me, Renato, and Edithe.
We woke up early and soon started walking. Renato had some blisters on his feet and was moving at a slower pace, so Edithe and I went ahead. The path followed a dirt road through a reforested area and wheat fields. We passed by the ruins of a 6th-century monastery, the Monastery of San Félix. The walk was very windy.
Our plan was to go to San Juan de Ortega, where the priest who runs the albergue offers garlic soup every night for the pilgrims. When we arrived in San Juan, it was raining heavily, so we quickly went inside the albergue. However, due to its terrible condition (very dirty), we decided to continue to the next town. We walked on to Agés, which has two very good albergues. We found Dave there, but Renato didn’t show up. Next to the albergue, there was a bar showing the Formula 1 race on TV. All the locals in the pueblo were watching and cheering for the Spaniard Alonso. The race was in Spain, but in the end, the winner was the Brazilian Felipe Massa — I was the only one happy in that bar. Afterwards, I had dinner and went to sleep. In the same room were the three Italians I had met in Puente la Reina. Edithe stayed and chatted with them for a while because she could speak a little Italian.
We woke up early and walked to Burgos, mostly along a trail and then on a sidewalk. Burgos is the capital of the province with the same name, so we walked nearly 10 km through the city — which was very tiring and felt like time was dragging. Edithe and I went straight to the cathedral, which is very famous, but due to a mix-up, I got separated from her. I visited the cathedral and, upon leaving, ran into Renato. I went with him to the albergue and later returned to a supermarket to buy food. About the albergues in this part of the Camino, the guidebook said, “Muchas opciones, ninguna buena” (“Many options, none good”). Burgos is a city dating back to the year 884, and the cathedral’s construction began in 1221.
The albergue had few bathrooms, the shower water was cold, and the laundry area was just a trough. On the plus side, it was located in the middle of a large park, and the beds were comfortable. In the park, there was a sign stating that smoking was prohibited by a “Royal Decree.” Only then did I remember that Spain is a monarchy — a form of government that feels like a thing of the distant past for us Brazilians. I met a Romanian couple and tried to have a conversation with them. The Romanian gentleman spoke a little English, some Latin, and Spanish, so with my “Portuñol,” I managed to have a conversation with him for nearly an hour. Later, Renato returned, and we talked. He told me he had stayed at the San Juan de Ortega albergue and tried the famous garlic soup, but said he didn’t find any garlic in it — it was just hot water with bread.
Renato de Moraes, Edithe Tremea, and I woke up early and walked to Hontanas, sharing jokes, laughing, and singing both current songs and old sertanejo tunes. The sun was strong, there was little wind, and the path was a long straight stretch with fields on both sides. Hontanas appeared out of nowhere, down in a hollow. We had walked many kilometers across a plain with nothing around, and suddenly Hontanas appeared in the middle of the “desert,” in a dry and rocky area.
As soon as we arrived in Hontanas, we reserved our beds at the first albergue. The town is very small, with no more than 30 houses. Downstairs from the albergue, there was a bar where Renato and I sat and ordered a Coke with plenty of ice, then spent some time drinking San Miguel, a Spanish beer. We met the three Italians and two other Brazilians staying at the same albergue — another Renato and his friend Alexander. Soon after, Dave, Pascoal, and an Austrian named Brigitte Noisternig arrived. She tried to teach me how to pronounce her name correctly, but I couldn’t quite get it. Within minutes, we were all gathered at the same table, laughing and chatting until late afternoon. At the table next to ours was a Spanish couple, Pepe and Ana, who later joined our conversation circle. We also saw another Brazilian couple, Carlos and his wife, Massayo.
	     
We started walking early, with the sun already shining strong.
We passed by an old Templar fortress that is now an albergue. 
After a few kilometers, Renato felt a lot of pain in his feet and decided to stop for a Coca-Cola. Edithe stayed with him, and I continued on.
The path was relatively easy, just small dirt roads cutting through fields, but the sun was very strong and I started feeling weak.
Since my water was almost gone and my map showed I was very close to the day’s goal, I quickened my pace to reach the albergue.
Just before arriving, there was a lone tree near the road—the only one for many kilometers—casting a large shadow over the path, and under it were many sheep (called “cordeiros” there), so you could only pass with their permission.
 
From the outside, the albergue looked like a dilapidated, poorly maintained house, but as soon as I entered, I saw something very different: a beautiful house with a lush green lawn and tasteful decoration.
An older man who looked like the host noticed the Brazilian flag on my backpack and said, “Brasileño.”
I replied, “Sí,” and he promptly answered, “Soy Argentino.”
	            		
His name is Hugo, the owner of the albergue. He told me he stays there for nine months a year, and during the European winter, he closes it and spends three months in Balneário Camboriú, Brazil. He had an assistant named Dudu, a Spaniard who had lived in Brazil and spoke Portuguese very well. I met Ana and Pepe from Spain, as well as the Austrian again. We chatted for a while until Renato and Edithe arrived. We talked some more until dinner, and then everyone went to their beds, since the next day held more walking ahead.
We woke up very early. Renato decided to have breakfast at the albergue, while Edithe and I continued on our journey. We passed by a water canal (Canal de Castilla) in Frómista, which the path crosses via a footbridge. The canal is 207 km long and was built in the 13th century.
Almost 20 kilometers were alongside a highway. There were several markers along the way, and every kilometer there was a mileage sign on the road. So over time, we would walk until reaching the next marker, which made the path feel frustrating because after a long walk, the sign would still show many kilometers remaining. Edithe and I decided to count how many steps we took per kilometer. I counted 1,263 steps per kilometer, which for the entire journey totaled about 1,010,400 steps.
We arrived at the albergue, dropped off our things, and looked for a restaurant. I also went to the bank to withdraw some money. I ran into Miguel from Spain, Carlos and Massayo, Ana and Pepe, the three Italians, and later Renato. Renato and I found a bar with internet, where we downloaded photos and sent them to Brazil while a bullfight was on TV. The bar was packed, and the crowd cheered every time the matador made a cut with his sword on the bull’s hide. It seemed pretty stupid to me, but it’s their tradition. Renato and I rooted for the bull, but in the end, he lost. After that, I went back to the albergue, had dinner, and went to sleep.
We started walking early. Renato and Ana stayed behind due to foot pain. It was just me, Edithe, and Pepe continuing on. The first kilometers were very tiring—17 km with nothing but stones and sand, dry climate, and little greenery—very different from the beginning of the route in the Pyrenees. We arrived at the town, which felt more like an abandoned village. The albergue is very nice and spacious.
	            			I woke up very early. In my room, there was a German lady around 70 years old, her son, Pepe, and Edithe.
While I was getting ready and tying my bootlace, I looked up and saw the German lady changing her clothes without caring about my presence.
I went downstairs and ate something outside the albergue while waiting for Edithe and Renato.
Then a big dog with a hungry look appeared, constantly staring at my bread.
I gave him a piece and saw he wanted more. After finishing breakfast for both me and the dog, I continued on my journey. 
Right at the start, Renato felt a lot of pain in his feet and said he would go slower. We agreed to go as far as El Burgo Ranero. So, Pepe, Edithe, and I continued on the journey.
We walked mostly alongside a highway—a calm and easy path.
	            		
We made a few stops for photos and rest. During one of the stops, Pepe forgot his camera and only remembered a few kilometers later. Luckily, a police car came by; he explained what happened, and the officers went back to retrieve the camera for him.
We arrived at the albergue and found the Italians there. We chatted and passed the time, but Renato hadn’t arrived yet, which made us worried.
We stopped at a supermarket and bought our dinner, then had lunch at a restaurant. Later, the host gave advice about the rest of the route to all the pilgrims present. The albergue was good and new but small, which caused a line for the bathroom since there were few facilities for the number of pilgrims. It rained heavily that night.
We started walking early; the day was clear with strong sun. The path was always alongside a highway until halfway through when the weather turned and a light rain began. After a few kilometers, the rain became heavy and soaked everything. Edithe, Pepe, and I quickened our pace upon entering León until we reached the albergue where everyone was drying themselves and their belongings. The rain was so heavy that even the raincoats couldn’t keep us dry.
After taking a shower and waiting for the rain to stop, we looked for a place to have lunch and then set out to visit the famous cathedral of León.
Famous for its 1800 m² of stained glass windows, it is a magical place. We spent some time there sitting, unable to take our eyes off the stained glass and the architecture. I felt very peaceful in that cathedral. It was inaugurated in the year 1205, older than Brazil. I spent some time daydreaming about how many people had already passed through and seen that beauty, how many stories those walls must have known... Soon the rain started falling again, and we returned to the albergue.
At the albergue where we met the three Italians (Giorgio, Giorgio Giacobbe, and Guido Piccon), I was finally able to chat a bit with them. And whenever I saw them from afar, I’d shout “Olá Itália!” and they would reply, “Olá Brasil!”
We had dinner in the albergue’s dining hall and walked to the church attached to the albergue, which is run by nuns. They said a prayer and gave a blessing to the pilgrims. Renato didn’t show up. The internet was poor, and we had no way to know if he was okay or if there was a problem.
	            			We woke up early and said goodbye to Pepe because he was going back home. The Spaniards only do one section of the route at a time due to their short vacation time.
The path ran alongside a highway and passed through some small towns. In one of them, in front of a house, there was a basket with sweets, candies, and cookies with a sign that said they were donations for the pilgrims.
Those cookies came at a good time — Edithe and I stopped and took some. 
We arrived in San Martin; it was drizzling. The albergue was good and had free internet access. I downloaded many photos, sent messages to Brazil, and emailed Renato asking where he was and where we were heading. He replied saying he was fine but had to stop because of his feet, so he was one stage behind us. I also sent emails to Fátima and Sandra. Edithe made friends with three Italian women who were there, but I didn’t understand anything they said. Later, I went to sleep with the sound of rain in the background.
	            		
We woke up early to the distress of a pilgrim who said her walking stick had been stolen. We walked along roads now far from the highway. The path constantly went up and down. We passed through a town called "Hospital de Órbigo," where every year there is a medieval festival with a jousting tournament, where knights face off with lances.
	            			After a few kilometers, we arrived in Astorga. At the entrance of Astorga, we met the Spaniard Miguel in front of a hostel; he said he was the host of that hostel. We walked a bit more and stayed at the public hostel, almost right in front of the cathedral.
Astorga is a very beautiful city, built within a wall, with some records dating back to 14 B.C. Both the cathedral and the Episcopal Palace (designed by the Catalan architect Antoni Gaudí) are very beautiful.
	            		
After leaving our things at the hostel, we walked around the town to take some photos, including of the city walls, and then returned to the center where there was a pizzeria. I was missing pizza. Near the pizzeria, we met the other Renato (Jose Renato de Ponti) and his friend, Alexander. They had come part of the way by bus to catch up with us because they were in a lot of pain.
Our stage that day was to Rabanal del Camino, and almost the entire path was uphill, climbing a mountain range. We got drizzle halfway through, which soon turned into rain. When we arrived in Rabanal del Camino, I asked Edithe if she wanted to keep going, since we got there quite early and I wasn’t tired yet. At first, she didn’t want to because Foncebadón is a mystical town — some call it a ghost town — but soon she agreed to continue. We got quite a lot of rain on the 6 kilometers between the two villages and finally arrived at Foncebadón. When I saw the sign and the entrance, I understood why it’s called a ghost town. The scene was a sign in the middle of the fog, and further back, a cross appeared through the mist. The only sounds were a dog barking and the rain falling on the earth, forming little streams alongside the road. Foncebadón sits at 1,400 meters of altitude.
	            			We entered the albergue and found the Italians there—it seemed like they were following us since we kept running into them quite easily. I told Edithe that I would go all the way to the Iron Cross and then come back. I left my backpack at the albergue and went on.
							
I went up to the Iron Cross (which is at 1500 meters altitude and it was very cold), left the stone I had brought from Brazil, said a prayer, and then returned to the albergue. I was soaking wet and very cold. I took a shower, dried my clothes, and had lunch. In the middle of the afternoon, the sky cleared, the sun came out, and Edithe decided to visit the Iron Cross — I went with her. After that, we returned, had dinner, and I went to sleep. Before going to bed, the owner of the albergue made a proposal; he asked if I would like to work there. I said I would think about it during the rest of the journey and would give an answer by email. He offered me a thousand euros (close to minimum wage in Spain at that time).
In Paulo Coelho’s book “The Pilgrimage,” he faces a dog in Foncebadón, a dog that represents his fears among other things...
	            		
We woke up early and followed a trail leading to the Iron Cross, where we spotted the Italians. As usual, I shouted “Olá Itália!” and they turned around shouting “Olá Brasil!” According to legend, you need to bring a stone from your homeland and leave it at the foot of the Iron Cross, hence the mountain of stones. We took some photos and continued on, now heading towards Manjarín, where Thomas lives, considered the last Templar knight of Ponferrada. He lives in a house without electricity—the only inhabited house in Manjarín; the others are all in ruins and no one lives there anymore. We bought some Templar medallions, shirts, stickers, and kept walking.
We walked down a few kilometers and arrived at El Acebo, a village that seemed abandoned in the middle of a mountain. We stopped at a busy bar where they were selling the “Bocadillo da Casa.” Seeing many people eating this bocadillo, I decided to order one to try. It seemed like bread soaked in olive oil, and it upset my stomach for the rest of the day.
	            			A little before Ponferrada, we passed through Molinaseca, a small and very beautiful town, and then through some cherry orchards where I ate some cherries straight from the trees.
I had never eaten fresh cherries before, only preserved ones, and I really liked them. In Ponferrada, we stayed at the municipal albergue, which was spacious and very good.
We visited the Templar Castle of Ponferrada, but unfortunately, it was closed for renovations. We also went to the cathedral, where there was an exhibition of artworks about the Camino.
According to legend, Ponferrada got its name because in the year 1082 a wooden bridge that existed there was reinforced with iron. The Templar castle, on the other hand, dates back to the year 1282.
After that, we went back to the hostel. I accessed the internet, sent some photos, emailed Renato, had dinner, and went to sleep. In my room, there was a German couple and a Portuguese gentleman.
	            		
	            			We woke up early and walked quite a while before leaving Ponferrada. At one point, the arrows marking the path disappeared, and like other pilgrims, we stood at a newly built roundabout searching for the right direction until a pilgrim found it and shouted to call everyone (this was before smartphones with GPS existed). We passed by several cherry orchards and always picked some to eat. We met the three Italians along the way, and Giorgio, the oldest, complained a lot about leg pain, probably tendinitis. I gave him an anti-inflammatory (Tandrilax), since in Europe you can’t buy medicine in pharmacies without a prescription, and luckily I had brought a good amount. Whenever I felt pain in my knees, I took one, and the next day everything was fine.
							
We arrived in Villafranca, dropped off our things at the hostel, looked for a restaurant, and then toured the town. We used the internet at a computer store, bought food at the supermarket, and went back to the hostel.
 
Next to the hostel, there is a church with the famous “Door of Forgiveness.” Centuries ago, a pope decreed that pilgrims who arrived sick in Villafranca had the right to pass through the Door of Forgiveness (the side door of the Church of Santiago in Villafranca), and all their sins would be forgiven. We didn’t go through it because the door was locked.
	            		
The route from Villafranca to Vega de Valcarce is entirely along a deactivated highway; the new highway passes overhead on a large viaduct that stretches for several kilometers. So, even though the path is on asphalt, it’s peaceful because very few cars pass by. We arrived early in Vega de Valcarce, where there is a hostel full of Brazilian flags. It was still closed, so we waited for it to open. After a few minutes, a man named Itabira arrived, who spoke good Portuguese and said he was the owner of the hostel. He asked for my help to stamp the pilgrim credentials of whoever asked, and he gave me the stamp. I was very happy to help. Soon after, he opened the hostel and chatted with us. Itabira’s service is excellent, and the hostel is very well structured—I highly recommend it! The hostel is called Nossa Senhora Aparecida.
At one point, many pilgrims arrived all at once, and he asked me again to help by showing the rooms and bathrooms to the newcomers while he handled the registration. It was fun. In the middle of the afternoon, Edithe and I went out for a walk. We stopped at a market and bought some food, then visited the ruins of the Sarracín castle, probably dating back to the year 714, located about 1 km from the hostel. Afterward, we returned for dinner, which was a delicious feijoada served right at the hostel.
We woke up to a cold and gloomy day. We started walking, and in less than 15 minutes, it began to drizzle. I put on almost all the shirts I was carrying (3 shirts) and my sweater, and even then, it was still cold. We were climbing the well-known Cebreiro, a high mountain range and the last obstacle before Santiago.
The higher we climbed, the colder it got and the heavier the rain became. Our goal was to reach Fonfría. After passing O Cebreiro, the rain turned very strong, icy, and extremely windy. My pants were completely soaked, as was my backpack. The kilometers to Fonfría felt endless. I quickened my pace and ended up distancing myself from Edithe. An hour later, my left hand could no longer bend, and my right hand wouldn’t open because I was holding the walking stick. I walked even faster, trying to warm up. The temperature was close to 0°C (32°F), my hands wouldn't move, my clothes were all wet, and I started to get anxious. After about another 45 minutes, I arrived at the Fonfría albergue. When I walked in, the hospitalero saw the state I was in, and before I could say anything, he told me to go take a shower, dry my clothes, and come back later to register—and that’s what I did. The albergue was excellent: very hot shower water, heaters in the rooms, boot and sneaker dryers, washing machine and dryer—it was almost like a hotel. For me, this was the worst day of walking: the coldest and most frightening, yet it was also one of the best albergues I stayed in.
We woke up early and went down to Triacastela to have a hot chocolate. Then we continued on the path, always guided by the signs—yellow arrows painted on the ground, trees, signs...
	           Halfway through the path, the sun came out and we met an Italian lady with whom Edithe was chatting. Her name was Helena and she was from Venice. They talked for quite a while, while I walked ahead without understanding anything. Later, they said their goodbyes and we moved on—her pace was a bit slower than ours.
			   
In Sarria, we stayed at the first albergue we found—it was very good, with new rooms and clean bathrooms. We walked around the city, bought some food, used the internet, and went back to the albergue. We spent some time in the sun to warm up, and later I went to sleep to recover from the previous day.
	            		
We left Sarria early, heading toward Portomarín. We walked along several trails, met the three Italians, and walked almost together until we reached the milestone that marks 100 km left to Santiago.
Edithe and I stopped to eat, and soon after we continued and caught up with the Italians again. We walked to Portomarín along several dirt roads.
In Portomarín, we decided to keep walking since it was still too early to stop, so we continued on to a small village called Gonzar, which smelled like cow manure. We stayed at the albergue, which was terrible—there was only a bar next door with a horrible smell and lots of flies. I ate very little and bought several packaged industrial products (cookies, snacks, etc.) to minimize the risk of any issues.
	          We walked through several forests—sometimes it rained, sometimes the sun came out beautifully. That made us put on and take off the rain cover constantly, which meant removing the backpack and straining the back. At one point, I felt a sharp pain in my spine. I kept walking, and the pain got worse. I stopped, took off my backpack, rested for a bit, threw away the water bottles (a 500ml bottle on each side of the backpack—so I got rid of 1 kilo), and tossed out a few other things (an orange, some cookies). After that, I was able to continue the walk, and the pain went away over time.
			  
For much of the way, we passed by several "Hórreos," which are structures used to store cereals out of the reach of rats. In Galicia, there are many cattle and corn plantations, and because of that, there are lots of rats and hórreos.
	            		
We arrived in Melide and walked to the public albergue, the worst of all—very dirty bathrooms, showers without doors, a poorly maintained building, and too few bathrooms for so many people. After overcoming these difficulties, we looked for a market to buy food, then a computer store to send news. From that day on, I decided not to send any more news because I wanted to arrive by surprise in Brazil. Then we went to "Casa Ezequiel," very famous for serving octopus. We went in, grabbed a table, and noticed the floor was dirty—very dirty. We saw that when the staff cleaned a table, they just wiped it and threw the leftover food onto the floor, where it stayed. I guess cleanliness is not Melide’s strong suit. Shortly after, the Italians arrived, sat at our table, and we ate the famous Melide octopus together. For me, the octopus was nothing special—it was good, but the Italians made faces as if they were tasting something divine. To each their own taste.
	           We left the albergue early and took the wrong direction, but fortunately only walked about 200 meters. It was me, Edithe, and the three Italians. After correcting the route, we continued toward Santa Irene. Giorgio was happy because his leg had improved with the "pills" (as he called them) of anti-inflammatory (Tandrilax) that I gave him.
			   
The path went through several forests; we experienced a bit of rain and sunshine.
	            		
	        We arrived in Santa Irene quite early. We stayed at the public albergue just outside Santa Irene. As soon as the Italians arrived, we went back 1 km to the restaurant, had lunch, and then returned to the albergue.
			
I made some notes, had dinner with things left in my backpack and a bocadillo I bought near the restaurant, and then went to sleep.
	            		
	            	We woke up early and headed toward Santiago. First, we passed by Monte do Gozo, from where you can see the entire city of Santiago de Compostela. I ran into the Italian lady, Edithe’s friend, Helena, and she asked me where my "madre" was. I didn’t quite understand and said, "Edithe?" She confirmed and then said that she wasn’t my "madre," that she had met her on the way and thought we looked like mother and son—and we really did.
					
The entrance to the city is very beautiful, but for the pilgrims, there is a lack of signage. It was rare to find a sign indicating the way to the cathedral, and we had to stop several times to ask for directions on how to get there.
	            		
As soon as we arrived, we took photos and went inside to attend the mass that started at noon. The cathedral was packed with pilgrims, all tired but happy to have arrived. The mass is very beautiful; some prayers are said in seven languages, and it’s impossible to hold back the emotion of being there after having walked nearly 900 km on foot. The cathedral was built between 1075 and 1128 in the Romanesque style, during the time of the Crusades. According to Christian tradition, it is where the apostle of Jesus named James (San Tiago) is buried (for the full story, click on the HISTORY menu). Just like at the cathedral in León, I also felt a very strong energy in this cathedral and spent a good amount of time appreciating its beauty.
	          After the mass, we went out to buy souvenirs, rent a room at a guesthouse, and get the "Compostela," which is the certificate pilgrims receive when they show their credential stamped at the albergues they stayed in along the way.
			  
We visited a museum, park, train station, and the ancient city itself, which has many historic buildings. I bought a medieval sword, a dagger, souvenirs... Then we checked the bus to Finisterre for the next day. We stopped by the post office to pick up what we had sent at the start of the journey, had lunch and dinner, took more photos, and reunited with people we met along the way... It was a very busy and lively day until it got dark and sleep finally took over.
	            		
	            	We woke up late, attended the Saturday noon mass, and then took the bus to Finisterre. The trip was nauseating because of all the curves, but the view was very beautiful.
We arrived in Finisterre, and the albergue was full. Luckily, there was a lady renting rooms, and we managed to rent three rooms at her house. There was an Italian guy who overheard the conversation and ended up coming along with us.
 
The city is very beautiful and is the westernmost point of Europe. The name is Finisterre, which means "End of the Earth." When people thought the Earth was flat, this was where it ended, as it was the westernmost known point—beyond it, there was only the sea.
	            		
After leaving our things at the guesthouse, we looked for a supermarket, took a walk on the beach, and then headed toward the Finisterre Lighthouse, where the view is beautiful. It’s a very high cliff where you can only hear the power of the waves crashing against the rocks far below.
We woke up, took the bus, and arrived at the Cathedral of Santiago just in time for the noon mass. We reunited with the Italians Giorgio, Giorgio Giacobbe, Guido Piccon, Renato De Moraes, Brigitte Noisternig, Tommaso Gallo, Carlos, and Massayo, as well as many other pilgrims we didn’t talk to but saw several times at the albergues. Everyone was greeting and congratulating each other for having arrived. We sat at a bar to drink and celebrate. The waiter and the bar attendant were Brazilian.
	            	Then I said goodbye to my great friends, Renato De Moraes and Edithe Tremea, with the certainty and promise that we would meet again one day in Brazil.
					
I grabbed my backpack, my sword, and walked to the train station. When I got there, I found out that all trains to Madrid were fully booked. So I went to the bus station, which is on the other side of the city, carrying my backpack with double the weight because it had everything I had bought. At the bus station, the attendant told me there were no more seats to Madrid but there were to La Coruña, and from there to Madrid. So I bought those two tickets, went to La Coruña, changed buses there, and took one to Madrid that went all the way to the airport.
	            		
	            	I upgraded my ticket without problems on Iberia, but they charged me a fee of 100 euros. I checked in my sword (which drew some attention for a while since I was in a very busy airport, looking tired, and holding a sword). I waited for the plane and boarded.
Again, it was a cramped Iberia plane, and this time there were three kids playing behind me on the seats during the 11-hour flight.
I arrived at Guarulhos Airport at 6:20 PM and immediately went to the GOL counter to change my flight to an earlier one. I managed to change it to 8:30 PM, paying a fee of 100 reais. I waited for an hour and went to check in.
To my surprise, the GOL Airline employee said the agent hadn’t actually changed my ticket. I showed him the receipt for the fee payment, which had the date and time (one hour earlier), and he went to check. After 10 minutes, he came back and said the agent hadn’t confirmed it, but now he had done it. There was only one problem—the 8:30 PM flight was full, and the only available flight was at 11:30 PM.
I complained, saying I would arrive in Florianópolis after midnight and wouldn’t have a way to get to Blumenau. So, he noted in the system that GOL would pay for a taxi for me. I was happy and waited.
Amid the air traffic crisis, the flight only departed at 1:30 AM.
	            		
	            		I arrived in Florianópolis at 2:30 AM. When I went to the GOL counter to claim my taxi, unfortunately, the power went out at the airport, and the computers shut down. I had to explain everything to the GOL attendant, who looked like he didn’t believe me. I told him to call Sao Paulo since their system was down there, and then he paid for the taxi. I arrived in Blumenau at 4:30 AM.
						
I rang the doorbell; my dog was jumping with joy—more than a month without seeing me. But no one inside came to open the gate. I kept ringing the bell for a while until they realized I wasn’t a badly dressed drunk, but just a pilgrim returning home. :)
	            		
	            		“
						We shall not cease from exploration, and the end of all our exploring will be to 
						
arrive where we started and know the place for the first time.”
Thomas S. Elliot
	            		
After the resurrection of Christ, the apostles, following the guidance that the Lord gave them during His third apparition, left Judea to spread His words in unknown lands. James, son of Zebedee and Salome and brother of John "The Evangelist," frustrated by the constant persecutions Christ had suffered and that continued to affect all other Christians, decided to preach in Finisterre, a very remote place where there were no persecutions against Christians. This region, the westernmost part of Europe, was then considered the end of the world, hence its name. After a long journey on a small sailboat that traded throughout the Mediterranean, he arrived at Iria Flavia, a city where he overcame many initial difficulties and from which he began his evangelization work among the local peoples. After six years of preaching, he decided it was time to return to Palestine to report what he had accomplished and to bring more evangelizers to Hispania. The return was very difficult, and two years later he finally landed in Jaffa and proceeded to Jerusalem.
At that time, the Jews were governed by Herod Agrippa, who carried the persecutions of the Jews to the extreme. After a short period of preaching, James was arrested and sentenced to death by beheading, with his remains abandoned to the beasts of the desert. After the sentence was carried out, his brothers in faith managed to collect his body, which was embalmed and transported back to Hispania by Theodor and Athanasius, two disciples converted in Iria Flavia. Once back in Finisterre, James was buried in a forest with difficult access that came to be known as Libredunum. From then on, generations of hermits took turns guarding the Apostle’s tomb. Nearly seven hundred years passed, until in 822, two peasants believed they saw many lights coming from a remote forest. Alerted, Bishop Theodemir made a journey to the place and there found the hermit Pelayo, who told him he was watching over the tomb of Santiago, all surrounded by lights. The news was quickly brought to King Alfonso II, who ordered the construction of a chapel and a monastery, becoming the first pilgrim to visit the site. Thus was born one of the most important pilgrimage centers: the Way of Saint James of Campo Estela. From 845 onwards, the first pilgrims began arriving, and by 862 the place could no longer support the flow of the faithful, which led to the remains being transferred to Santiago de Compostela. In 1075, the construction of the current cathedral began. In the 11th century, the route started from four cities in France: Tours, Vézelay, Le Puy to Ostabat, and from Arles to Somport. Due to the importance that the Way had acquired, in 1135, Pope Calixtus II commissioned the friar Aimeric Picaud to write a work about it, producing the Liber Sancti Jacobi in five volumes. One of the volumes describes the path in detail and is considered its first guide.
With the end of the Middle Ages, the Way of Saint James lost its importance and was gradually forgotten. Only in the 20th century was it revived again, and modern pilgrimages began. The Way of Saint James was declared a Historic-Artistic Ensemble in 1962, is considered a European Cultural Heritage by the European Union, and Santiago de Compostela was recognized by UNESCO as a World Heritage Site in 1985.
(Fonte: www.santiago.org.br/historia.htm )
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